I have been influenced, as many
of my friends know, by the work of the Canadian theologian Douglas John Hall.
The first book of his that came into my hands was Lighten Our Darkness, which dealt
forthrightly with the failure of the North American myth of progress. Although
I owned copies of his three volume work on Christian theology in a North
American context, I didn’t begin to read it with any seriousness until I came
across a distillation of it, The Cross in
our Context. I still have about one hundred pages to read in the final
volume, Confessing the Faith, but, as
often happens, a section of the book prompts me to think a bit about the
context in which we find ourselves now, a context which is not entirely the
same as Hall’s when he wrote the trilogy in the late 1980s and early 1990s. The
threat of nuclear annihilation seems less real than it did thirty years ago,
although we now are more concerned about the possibility of nuclear weapons
being used by terrorists. Certainly environmental degradation has continued and
we are now very much aware of the threat posed by climate change. The list of
ethical challenges that we face seems endless and it is not surprising that we
at times feel overwhelmed and would much rather avoid dealing with any of them.
We might be tempted to provide a negative answer to the question posed by the
title of a Milton Mayer book, What Can a
Man Do?
That is, however, not a
response that I am willing to make. As Hall asserts, “fatalism…is not a
Christian option.” (Confessing the Faith,
p. 418) Christians are, after all, disciples of the Crucified One, and walking
in the way of the Cross is not simply an option. Ethics that are worthy of the
label Christian must be grounded in our Christology, in our understanding of
what it means to belong to Christ. The work of the Holy Spirit is not to
comfort us in the popular understanding of that word but to strengthen us for
discipleship in the world, discipleship that leads us to share in God’s
transforming work in the world.
I understand that in responding
to the call to this kind of costly and risky discipleship we will often be out
of our comfort zone. This will not only be true for us personally but also for
the congregations to which we belong. Far too often we have seen those congregations
as refuges from the world and not as training schools for discipleship in the
world. This has to change. “However improbable it may seem that middle-class
Christianity in North America might renounce well-practiced craft of providing
insulation against the cold winds of the future, responsible Christians are
committed to think and act as if change were actually possible.” (Confessing the Faith, p. 418)
It will require both
discernment and courage for us to respond faithfully to the question posed by
Milton Mayer’s book title. God is already at work in the world and our task is
to discern what God is doing and what God is calling us to do to share that work.
Courage because, as I have already said, we will often be very far out of our
comfort zones. But that is the nature of faith, not a matter of accepting
certain propositions about God or knowing all the answers, but trusting the
Answerer. “The faith will be confessed
in our ethical praxis only by those
who have the courage to subject themselves unguardedly to the peculiar darkness
of our time and place and to trust that light enough will be given.” (Confessing the Faith, p. 419)
No comments:
Post a Comment