Friday, February 20, 2015

Blessed Assurance, Jesus Is Mine

A friend of mine reminded me of this hymn recently. Although not one of my favorites it is one that I like. But I have a problem with it. 

Jesus is not mine and the idea that he might be possessed by anyone is not only bad theology but dangerous. That be a redundant statement. Bad theology is always dangerous, but this piece of bad theology is very dangerous. 

Believing that Jesus is somehow my possession leads very quickly to the belief that I have the whole truth, that I am right and everyone else is wrong. If I am relatively powerless this delusion may only make my friends uncomfortable. If I have power, especially military power, this delusion can be deadly.
It is this delusion that has become deadly with the so-called Islamic State. But it is also this delusion we encounter among some Christians who not only claim that they know Jesus but act like they know him perfectly. When you put it that way it's obvious that they are deluded. We can never know another human person perfectly, so how can we know Jesus perfectly? How can we claim to know, with no possibility of error, the answer to WWJD? (What would Jesus do?)
Recognizing that we are not infallible, that our understanding of the truth is always gong to be in some measure wrong, is an important virtue for Christians - and everyone else - in this age. What if the church, as the Canadian theologian Douglas John Hall wrote thirty years ago, "began to understand that it really does not possess any truth? What if it began on earnest to think of itself as being possessed by a truth that forever eludes it?" (Has the Church a Future? p. 106) If, as we Christians confess, Jesus is the Truth, then Hall is right in asserting that our "ideas and doctrines and theological explanations" of Jesus are not the truth. They are, at best, glimpses of the truth, like things seen through a glass darkly, and they are, at worst, self-serving attempts to hijack Jesus, to claim divine sanction for our own desires.
The kind of humility which I think we need does not mean that we have to stop bearing witness to the Gospel, to stop speaking and acting as Christians. Far from it. It is arrogance and not boldness that we need to avoid. The awareness that we may well be wrong should not stop us from acting or speaking boldly. It should, however, compel us to listen after we speak, to reflect after we act, and to stand ready to change. We need to trust the promise that we find in John 16:13. "When the spirit of truth comes, he will guide you into all the truth." Trust it as a promise, as something that is already happening, but is not completed.  

Monday, January 5, 2015

The Improvising Christian

Many years ago I had an experience of God's love that brought me to tears. It was one of  those experiences, and there have been others during my life, that deepened my relationship with God. What happened more than once as I talked about the experience with others was that I received advice about what I needed to do after such an experience. Spending at least 30 minutes in prayer each morning was just one of the prescriptions that I was given.
Some of the prescriptions I tried; others I ignored. As my friend and colleague Polly Bowen says, there are no cookie-cutter Christians. The Christian life is an improvisation, not only for each of us but also for the congregations to which we belong. We can get helpful advice from others as we discern how God wants us to go deeper, but it's only advice, not a prescription. Congregations can learn from the experiences of other congregations, but thinking that we can simply do what they did and have the same results is foolish.
I am beginning my fourth year as a Priest Associate at Trinity Church in Topsfield, Massachusetts. It is a wonderful community and like every other congregation to which I have belonged it needs to discern what God has in store for it this year. That discernment is likely to be improvisational, a trying out of different spiritual practices and of different new ministries. That discernment will involve a fair amount of listening, to one another and, as each of prays in our own ways, to God.

Friday, August 22, 2014

The Death of Optimism

The first of Douglas John Hall's books that I read was Lighten Our Darkness. It began with a very sobering paragraph.
The Subject of this book is the failure of a people and the courage that can come to those who contemplate this failure in the perspective of the cross. The people are the North Americans. (page 15)
Hall, as anyone who has read or heard him knows, is a steadfast critic of the official optimism of both his native Canada and the United States, an optimism which has infected the churches of those two countries as well. In the nearly forty years since Lighten Our Darkness was published it has become harder and harder to hang on to this official optimism. Too many things are going wrong, sometimes with deadly results, as in Ferguson, Missouri this past few weeks. Too many of those who were only recently optimistic about the future have become discouraged even cynical. Even leaders and members of the once optimistic mainstream (or oldstream) Christian denominations are having a hard time remaining optimistic about their denominations' futures.
Like the death of Christendom, the death of optimism can be a good thing for the disciples of the Crucified One, as well, perhaps, for all of those who live in North America. There is great wisdom in knowing that our best efforts at achieving something good will, in some measure, fail. There will be unintended consequences, and for the Christian there will always be what T.S. Eliot called the last treason, doing the right thing for the wrong reason. Especially in crafting political solutions to society's problems, Christians need to follow the advice of Jacques Ellul and be ready to part company with a movement or a party when it move in the wrong direction. Christian realism and humility can lead us to two important conclusions. First, humility leads us to admit that our convictions and opinions might be wrong and that those with whom we disagree might be right. Second, realism leads us to an awareness of our fallibility, of how our best laid plans will fall way short of perfection.
Our awareness of our fallibility should not lead us to inaction. We are called to discipleship by One who knows our frailty, who asks us, not for perfection, but for faithful following. Discerning where God is at work in the world and how we can share in that work is no easy matter, but in the world where optimism has died, we are called to hope, not in our own efforts, but in God's love and providential care of creation. 

Wednesday, August 13, 2014

Uncivil Disobedience

One evening when I was an undergraduate some friends teased me when I chose not to take a shortcut by driving in the exit to a dorm driveway. After all I was willing and publicly disobeying the law in protest of the war in Viet Nam. Why would I go out of my by choosing not to disobey the Do Not Enter sign? The reason was obvious, at least to me. That minor act of disobedience would not have been at all civil, but simply selfish, showing disrespect for a law that inconvenienced me.
I thought of that night today as I watched a man jaywalking with his young son. We live in a town with many downtown crosswalks paved with bricks, so jaywalking seems to me to be a fairly insignificant act performed for one's own convenience. When I see an adult doing it with his or her children I wonder what lesson is being learned by the children. Are rules meant to be obeyed only when it is convenient? I once mailed to a man a piece of litter he had thrown from his car. After calling mu office a few times when I wasn't there he left a simple message: he would refrain from littering when I was around.
When I was struggling with my commitment to pacifism I recall someone observing that we learn nonviolence not by refusing to kill someone but by refusing to respond violently to the small aggressions we experience on an almost daily basis. As Jesus said faithfulness in small things prepares us to be faithful in greater matters. (Luke 16:10)
It seems that uncivil disobedience is becoming more common in this country. When I ignore posed speed limits or fail to stop at stop signs, I am participating in uncivil disobedience. Unlike the civil disobedience in which I have participated, these actions are not done in obedience to a higher law or in protest of injustice, but simply for my convenience. Unlike the acts for which I was arrested more than forty years ago, these acts are preformed with the hope that I won't be arrested.
I'm not sure that these fairly minor crimes are eroding a commitment to the laws that keep order in our country. There have always been those who disobey laws that they find inconvenient and there are those, as in the case of Cliven Bundy, who are seen as heroes for their acts of disobedience. I might have been more amenable to seeing Bundy's actions as civil disobedience if he hadn't been protected from the consequences by armed supporters. When I refused an improper order from my draft board I was protected from the consequences only by a determined attorney and a wide circle of friends.

Tuesday, August 12, 2014

Peter on the Water

I struggled a bit with the Gospel story for yesterday (Matthew 14:22-33). My problem wasn't with walking on water but with how Peter seemed to have ordered Jesus to order him to walk on water: "Lord. if it is you, command me to come to you on the water." It struck me that Peter had decided what he wanted to do and was looking for Jesus to bless that. How often in my own life have I decided what I wanted to do and asked God to bless that decision? I can't even begin to count the times I have done that and how often I ignored the ways in which God was telling me not to go ahead.
I do remember vividly one time in my late teens when I was sure that I should do something a bit risky to protest the war in Viet Nam. My mother, speaking I think for God, told me that burning my draft card was not a very good idea. I didn't burn it and found other, less risky and more effective, ways to protest.
My other problem with Peter was that his desire to walk on water meant that he would have to get out of the boat, leaving the community of the disciples behind. Peter clearly wanted to be with Jesus, but was not willing to wait until Jesus was in the boat with all the disciples. Over the past twenty of thirty years I have come to a deep appreciation for and dependence on the communities of friends that God has given me. Even though I have often been tempted to walk away from some of those communities, I have discovered that when I honored a commitment to stability in community God has been able to work in wonderful ways in my life. It has been in those communities that I have heard most clearly God's voice and have been given the strength to obey. It has been in those communities that God has worked to convert me, to transform me more fully into the person God created me to become, the person who is a beloved disciple of Jesus.